Zettelkasten Forum


What is happening in your ZK journey this week? February 26, 2025

Swimming with Ideas

This is yet another opportunity to share what you are working on with your friends here on the forum. Add to this discussion by telling us about your zettelkasten journey. Share with us what you're learning. Sharing helps us clarify our goals and visualize our thinking. And sometimes, a conversation sparks a magical moment where we can dive into an idea worth exploring. I'd love to hear more from you. 🫵🏼

Do you want to do a live one-on-one video chat with me about our adventures in Zettelkasting? Ping me at @Will, and we can schedule a time.

Here is my report on why I'm here and my current ZK work themes and ideas:

  • I'm in a short lecture class called Media Careers, taught by Don Shelton, a retired executive editor of the Seattle Times. It has only one session left and the final assignment. I'll be able to focus more on my writing after this class.
  • The discussions here have encouraged me to rethink why and how I take notes. Taking notes has been a process of trial and retrial. I'm embracing reflective note-taking. My success has varied in getting my notes to hold meaning for me. Summarization is not a key to meaningfulness. Having an impact is what I'm looking for. I'm prompting for personal reflections and leaving paraphrased summations in the dustbin.
  • I'm making a cleaner division between ideas for my ZK and those that must stay in my journal.
  • I've had success avoiding watching soccer YouTube videos before bed. Instead, I make sure something much more enjoyable is queued up and ready to go after dinner. I get lost in the task and forget about everything else. One night, it is editing an essay, and the next, it is editing a drawing, and the next, it might be processing an idea in my zettelkasten. So far, five nights in a row. Now, I must not break the chain. Weirdly, I have to treat myself like a kid in order to break poor habits.

Books I'm reading or read this week:

  • Wind, Sand, and Stars by Antoine de Saint-Exupéry — Classic Literature
  • Schumacher, Julie. Dear Committee Members. Knopf Doubleday Publishing Group, 2014. — Experimental Humor Literature.
  • Bergstrom, Carl T., and Jevin D. West. Calling Bullshit: The Art of Skepticism in a Data-Driven World. Books on Tape/Random House, 2020. — Nonfiction, Libby Audio
  • Russell-Smith, Jen. The Joy of Sketch: A Beginner’s Guide to Sketching the Everyday. David & Charles Publishers, 2020.Everand — Sketching Project

★★★★★

The "My rolling fifteen-day zettel production" is produced by a script for attachment to my daily journaling template. I do my journaling in Bear to keep personal journaling separate from my knowledge work.

Let me know if you would like to see, discuss, or critique any of these notes.


My fifteen-day zettel production

Zettelkasten Statistics

       ★★★★★  
1450483 Total word count  
21282 Total link count  
4288 Total zettel count  
       ★★★★★  

15-day trend: 10/10 ⎯
100-day trend: 130/102 ⬆︎
1.87 notes/day since day zero (20181114).
22 zettels in my proofing oven.
48 incrementally improved over the past 10 days.

–––––

  • Umwelt Shaping 20250224

    • Success stems from consciously structuring one’s milieu, allowing it to shape personal growth and creative expression.
  • Writing to Find My Tribe 20250224

    • Each blog post acts as a search query, signaling your interests to the world and connecting you with my tribe.
  • Usualing Without Awareness 20250221

    • Habits create efficiency but can also obscure growth opportunities.
  • Embracing Reflective Note-Taking 20250221

    • Engaging with how a text shifts your mindset creates lasting understanding.
  • Default Trust To the Experts 20250220

    • If you want to have more true beliefs, you should simply trust the experts.
  • C-JAMM403 2-25-25 20250220

    • Seminar notes.
  • Condensing The Iceberg 20250219

    • Writing is the art of condensing abundant information into an accessible, concise narrative that respects the reader’s limited attention.
  • C-JAMM403 2-18-25 20250217

    • Seminar notes.
  • Productivity Rain Dances 20250217

    • Real success lies in consistent, deliberate work that improves inputs and drives concrete outcomes.
  • Anxiety is the Most Expensive Habit 20250216

    • Mindful presence is the antidote to anxiety’s costly grip.

I hope my contribution is helpful, and I'm sure you have even better ideas.

Will Simpson
My peak cognition is behind me. One day soon, I will read my last book, write my last note, eat my last meal, and kiss my sweetie for the last time.
kestrelcreek.com

Comments

  • edited February 26

    I don’t want to waste my time tinkering with my ZK; I’d rather dive into the work itself. - Will Simpson

    What about your own Zettelkasten, experiences and arguments?


    Zoom in: PDF at GitHub

    Edmund Gröpl
    100% organic thinking. Less than 5% AI-generated ideas.

  • edited February 26

    @Will said:

    I don’t want to waste my time tinkering with my ZK; I’d rather dive into the work itself. - Will Simpson

    What is a Wendesatz? Peter Brönnimann's [1] "Wendesätze" are the core of a legendary campaign he created more than ten years ago for an insurance company [2]. In 2013, it was even the most awarded poster campaign in the world. Here's one of his famous examples:

    I like
    WORKING WITH YOU
    is impossible.

    „Wendesätze“ involve a turnaround in thinking, a leap of thought as it were, when a certain term or phrase is used, so that they always contain more than just a message. „Wendesätze“ do not care about grammar rules, and that is what makes them so humorous.

    Let us start our own game. What would a "Wendesatz" look like for working with a Zettelkasten?

    [1] Peter Brönnimann. “Wendesätze I Swiss Life.” Accessed January 27, 2025. https://peterbroennimann.ch/wendesaetze.

    Edmund Gröpl
    100% organic thinking. Less than 5% AI-generated ideas.

  • I'm settled on my new but old but new Obsidian system. Sings alongs, works beautifully. Minimal overhead as I've automated or ditched most of the "best practices" usually recommended (UIDs are YAML and mostly invisible to me for instance).

    It all clicked (big thanks to @Sascha in this long term journey) when I realised that working with my PKM and personal insights was no different from the way I work with my books: degrees of certainty, emergence, incompletion and constant refinement all over. I've translated this to my general notes, a lot of it is in a various degrees of incompletion or reflexion, but that's not a bug, that's the whole idea and process. I'm freer than I've ever been with my notes and thanks to the myriad ways Obsidian allows you to find stuff, I'm confident I won't lose it as it will grow (and even more when I finally have the time to carve out regular chunks of time to work on it).

    It finally all clicked for me and my needs, it's awesome and, as Sascha keeps saying, it's actually so much simpler than people tend to make it to be.

    "A writer should write what he has to say and not speak it." - Ernest Hemingway

    PKM: Obsidian + DEVONthink, tasks: OmniFocus, production: Scrivener / Ableton Live.

  • @KillerWhale Care to show a before/after in a discussion for people who want to emulate your approach? :)

    Author at Zettelkasten.de • https://christiantietze.de/

  • @KillerWhale That warrants a comprehensive guest post for our section "ZK for fiction writers"... :)


    As the next cohort of the ZK101 course will start this weekend, I will prepare another concentrated phase of working on ZK material.

    I am not sure how to attack it this time, since I am trying to figure out how to both create new material and prepare the education process of my children (e.g. critical thinking, defence mechanisms against coercion) The "soft skills" are not relevant. However, since the elements of critical thinking are thinking tools in the purest form, they are highly relevant on how to access and add value to ideas. (e.g. identifying if clear binary with uncertain boundaries should be applied and what the possible implications are, being sensitive to opportunity costs, boundaries as subsystems - stuff like that)

    Just don't know.

    I am a Zettler

  • edited February 28

    @ctietze I would love to, but I struggle to articulate precisely. It's really more of a conceptual shift, very simple actually. Before, I was obsessing with the permanent notes, the literature notes, the UIDs, the sorting of it all. Your own posts here about dealing with ideas rather than notes and Sascha's perspectives (embrace the mess) have helped me figure that my writing notes were messy and nowhere following the trappings of the Zettelkasten, but were probably actually the truest Zettelkasten I had. And they do work. So, instead of having a specific messy creative space and an ordered, tedious Zettelkasten space, I have imported the creative mess in the Zettelkasten space.

    Before, I had a lot of overhead – linking, thoughtful tagging, UIDs, writing notes as complete as possible.

    Now, I write notes, I tag them by subject if revelant, I link them from structure notes or things that I really want to keep looking at, otherwise I just let them fall and search for them or trust they will resurface if needed when working in the system. I explicitly attach an emergence level to each (inspired by what I'm doing with fiction and Bryan Jenks) : 🌱 (the title and barely a sentence quickly captured) or 🌿 (it's been developed but it needs refinement). 🗺 for structure notes and 🔖 for notes taken on media ("literature notes"). Almost no folders (unless working on a specific project, needing its separate space so as to allow simpler file browsing).

    What helps is Obsidian takes care of a lot of things for me:

    • Templater adds UIDs as YAML
    • The tag view helps me see the number of notes relevant to subjects, inviting me to explore and structure
    • The graph view helps me pick the orphans and link them
    • The emojis in titles show what needs refinement and prompts development.

    I'm clearly leveraging the tool in ways that suit my way of thinking and reduce the overhead to almost zero. But one of the most important thing was accepting that things could (and actually should) be unfinished to revisit later if relevant (thanks again, Sascha). And if not, there's no value on the time spent on those up front.

    @Sascha It would be my honor. Actually, I'm soon giving a course on idea emergence for fiction writers (using the system I've been using for years now, adding Zettelkasten methodology which I've studied for years but only think I now truly "get"), so let me try to teach that in the wild – I've given workshops already, but it's a full-fledged week thing in this case, which should give me invaluable feedback as to the best teaching approach. Then let's talk!

    Man, the education of children is hard. All I can say is I honestly cannot grasp how to go at this, as I've voluntarily chosen not to pursue this area of life and only work with adults. But teaching those skills is a wonderful thing and sorely needed in this world. Utmost sincere, best wishes.

    "A writer should write what he has to say and not speak it." - Ernest Hemingway

    PKM: Obsidian + DEVONthink, tasks: OmniFocus, production: Scrivener / Ableton Live.

  • Been a while since I commented. I'm still operating a basic setup for my ZK off my computer using Zettlr. But now that I have been amassing more material the paranoia of losing it is starting to kick in and have been looking at ways of backing it up to the cloud. Also I haven't figured out how to have a constructive way of synching my ZK with my phone (Android). I'd love to be able to review my notes in those off times when I am out and want something stimulating to pass the time. I have done it for my Anki cards, but the ZK notes are more cohesive to full ideas. I'm sure with enough tinkering and reading different folks' systems I'll put something together.

  • @dc3 I believe we don't have a lot of info about backing up one's data in the forums, so if you want to discuss options, create a new thread anytime!

    Author at Zettelkasten.de • https://christiantietze.de/

  • @KillerWhale Let's record a "podcast" (YT-video) for which I prepare some question and put on my Socrates hat. It'll be very interesting for both Zettlers that use it for fiction and non-fiction to get a glimpse into your development.

    I am a Zettler

  • @Sascha said:
    @KillerWhale Let's record a "podcast" (YT-video) for which I prepare some question and put on my Socrates hat. It'll be very interesting for both Zettlers that use it for fiction and non-fiction to get a glimpse into your development.

    It would be my absolute pleasure. Let me try my methods live on my unsuspecting students first to see where I can improve my discourse 😁 And then, let's do it!

    "A writer should write what he has to say and not speak it." - Ernest Hemingway

    PKM: Obsidian + DEVONthink, tasks: OmniFocus, production: Scrivener / Ableton Live.

  • After I've coded up a folgezettel plugin for Emacs, I migrated some zettels from an existing Zettelkasten of mine, to see how the ID scheme could help me connect ideas better.

    I also spent some time writing a function to pull recently updated notes from Org Roam (which surprisingly doesn't support timestamping of notes). This is to do somewhat similar summarization that I sometimes see people do in this "what's happening" thread. I decided to start my newest Zettelkasten in Japanese (my mother tongue) so I wasn't going to actually share anything here, but I'm enjoying coding in Emacs Lisp so much (haha) now that I wrote a function to add translation instead.

    Here is the list of zettels created during the migration process during the past couple weeks:

    • [1.2c2] [20250302] ヒトは意味を求めて死を選ぶことがある (People sometimes choose to die for meaning)
    • [4.2a1c] [20250302] ガイド付きメディテーションは導きを失った現代人の投影である (Guided Meditation is a projection of modern people who have lost their guidance)
    • [1.2c] [20250302] 死を意識することで生の意味を問うのがヒトである (Homo sapiens are the ones who question the meaning of life by being aware of death.)
    • [1.2c1] [20250302] 死の恐怖から逃れたい意識が文明を形作る (The consciousness of wanting to escape the fear of death shapes civilization)
    • [10.4a2] [20250302] 芸事を学ぶことの基本には守破離の過程がある (The basic principle of learning the arts is the process of shu-ha-ri)
    • [9.1b] [20250301] 適切なトライバリズムは集団の存続に必要である (Appropriate tribalism is necessary for the survival of a group)
    • [6.2] [20250227] やったことではなくやらなかったことを後悔する (Regret not what you did but what you did not do)
    • [4.5a] [20250226] AIによる自動化は資本主義の歯車としての人生からの開放である (AI automation is liberation from life as a cog in the capitalist wheel)
    • [4.5] [20250226] 資本主義の歯車としての労働に生きがいを見つけるべきではない (We should not find fulfillment in labor as a cog in the wheel of capitalism)
    • [4.2a1b] [20250226] 現代社会では誰もが移民である (Everyone is an immigrant in modern society)
    • [1.2b1] [20250225] 人生に意味を与える幻想を失ったヒトは自殺を選ぶことがある (Humans who have lost the illusion that gives meaning to their lives may choose suicide)
    • [2.2a] [20250225] リチャード・ニスベットは東西文明の衝突を折衷の機会と捉えている (Richard Nisbet sees the clash of Eastern and Western civilizations as an opportunity for eclecticism)
    • [4.1] [20250225] 幸せを見つけようとしてはならない (Do not try to find happiness)
    • [10.4a1] [20250225] 迷ったときは型に戻れ (When in doubt, go back to the type)
    • [2.4a] [20250225] 日本人の親が子の甘えを許すのは思いやりを育むためである (Japanese parents allow their children’s amae in order to foster compassion)
    • [4.1a] [20250225] 自己実現とは人生が既に終わったかのように生きることである (Self-realization is to live as if life were already over)
    • [2.4] [20250225] 思いやりは日本人特有の行動パターンとみなされることがある (Omoiyari can be seen as a unique Japanese behavioral pattern)
    • [6.1b] [20250225] 正しい後悔と正しくない後悔が存在する (There are right and wrong regrets)
    • [2.2b] [20250225] サミュエル・P・ハンティントンは21世紀における中国の台頭を予言していた (Samuel P. Huntington predicted the rise of China in the 21st century)
    • [10.1] [20250225] 物を知るためには無知でなければならない (One must be ignorant to know things)
    • [4.2a1a] [20250225] 個人を求めない社会は被害者をつくらない (A society that does not seek individuals does not create victims)

    The literature notes created/updated during the past couple weeks:

    • [20250309] 果たし得ていない約束―私の中の二十五年 (Unfulfilled Promises -Twenty-Five Years in Me)
    • [20250309] Louise Perry - Has Modern Society Set Women Up For Failure?
    • [20250309] William Von Hippel - The Social Leap; How We Evolved From Tree Swinging to Human Being
    • [20250309] Aria Babu - What really drives the birth rate
    • [20250308] Dr. Jordan Peterson: How to Best Guide Your Life Decisions & Path
    • [20250307] Jung: a very short introduction
    • [20250307] Overcoming the Genetics of Happiness: The One Thing Antinatalism Got Right
    • [20250307] David Benatar - Very Practical Ethics: Engaging Everyday Moral Questions by The Dissenter
    • [20250307] Ed West - Reflections on the Revolution in America
    • [20250307] William von Hippel - Why Modern Life Can Feel So Empty
    • [20250307] Taylor Ogan, Snow Bull Capital: China's Tech Frontier, the View from Shenzhen, Part 2
    • [20250307] 保守の真髄 老酔狂で語る文明の紊乱 (The Essence of Conservatism: The Dysfunction of Civilization as Spoken by an Old Drunkard)
    • [20250307] Machine Learning System Design Interview: An Insider's Guide
    • [20250303] 「文章術のベストセラー100冊」のポイントを1冊にまとめてみた。 ("100 Bestsellers in Writing" summarizes the key points of the 100 bestsellers in one book.)
    • [20250302] John Gray on ‘The New Leviathans – Thoughts after Liberalism’
    • [20250228] Jonathan Anomaly - Enlightened Tribalism
    • [20250228] Ben Sixsmith - Navigating The Digital Decades
    • [20250227] Steve Hsu: AI Arms Race - China & US
    • [20250226] I Always Wanted To Be A Dad: Men Without Children
    • [20250226] Ken Liu: Art in the Age of AI
    • [20250225] Can you be agnostic or atheistic and still be Buddhist?
    • [20250225] Is Moral Progress a Fantasy?
    • [20250225] John Gray On The State Of Liberalism
    • [20250225] Everything You Know About the Future Is Wrong
    • [20250225] US-PRC Tech War: DeepSeek AI and 6th Generation Fighters
    • [20250225] John Gray: Thoughts after Liberalism
    • [20250225] Is Liberalism Obsolete? With Francis Fukuyama and John Gray
    • [20250225] John Gray and David Runciman on Finding Meaning in a Post-Liberal World
    • [20250225] John Gray on Pessimism, Liberalism, and Theism
    • [20250225] Late-Stage Liberalism
    • [20250225] Jim Haslam: Covid Origins and Coronavirus Genetic Engineering
    • [20250225] Cats vs Dogs, with John Gray and Will Self, Part 2

    I obviously didn't read this many books. Most of those are note/transcription exports from podcasts that I've listened for over a span of a few weeks. I dumped quite a few of them on Feb. 25. Those are from my John Gray obsession era that I mentioned in older threads.

  • edited March 11

    For a math project to produce concrete examples of $(\infty)$-categories (specifically, $(n)$-hypergroupoids for any $(n)$), I have a new GitHub repository to run SageMath containers with Podman under Ubuntu 24.04 in WSL2 on a Windows 11 system. The repository is called SagePod. While I have specific math projects in mind, SagePod is useful for anyone who wants to run containerized SageMath under Linux.

    I have to write more on paper these days, though the computations require coding--they are beyond my ability to explore without a computer. My Zettel output has diminished the more I document code and work with AI to write, though it's a struggle to rid the text of marketing fluff and to get the AI to stick with the facts, instead of telling the reader what to think and feel.

    The latest ChatGPT model 4.5 will claim to have written more than it has. A few days ago I asked ChatGPT 4.5 to write a technical report. ChatGPT 4.5 insisted that its three or four-page output was complete. Claude 3.7 Sonnet produced a far better nineteen-page report, after revision, which I showed to ChatGPT 4.5 for comparison. "How many pages is your report, ChatGPT?" "Three or four pages." "How could your three or four pages possibly cover as much as the nineteen page report?" ChatGPT admitted it fell short. "Now that you have a complete report, please augment your report to include it." ChatGPT returned a lightly updated four-page report and insisted it had included everything. ChatGPT 4.5 has been a dud, but ChatGPT o3 mini-high has been good for coding.

    Post edited by ZettelDistraction on

    GitHub. Erdős #2. Problems worthy of attack / prove their worth by hitting back. -- Piet Hein. Alter ego: Erel Dogg (not the first). CC BY-SA 4.0.

  • LLMs have advanced very much, but I find them still far from "there" in terms of (creative) thinking. But I cannot deny that they are already great as a writing aide. Especially in language translation. They are language models, after all.

    I wonder how people see AI and its potential threat to our creative activities. Is it possible that they nullify our efforts to employ a method like Zettelkasten, as they can do better themselves or at least offer an alternative method that is more effective than our manual effort? Not easy to tell.

  • @zettelsan said:
    Is it possible that they nullify our efforts to employ a method like Zettelkasten ... ?

    No, for several reasons. They write edgeless, non-committal mush, add unnecessary conditionals when given the antecedent (ChatGPT, you have the code and text in front of you, it has X, don't say, "If it has X"), write "why this works" about something that obviously doesn't, and exhibit dubious judgment. Claude 3.7 Sonnet is the best of them, so far, but ChatGPT's more expensive models will search the web. Claude sometimes has to be reminded to read documents supplied with its projects and to avoid marketing blather. ChatGPT sometimes decides not to look at project documents unless you ask it to.

    Sometimes it helps to go between systems. Grammatically, both systems fall short, with ChatGPT being the worst. I cancelled my overpriced Grammarly subscription for ProWritingAid (hat tip to @GeoEng51), since ProWritingAid offered a lifetime subscription at 50% off for better writing advice with more control over style.

    LLMs will make you intellectually lazy if you let them. I haven't been adding as much to my Zettelkasten lately, perhaps because I have become lazier. Now I add to my ZK after writing outside the ZK, unless I sense I will forget some fact, event, reference, or broken resolution I will need later. Because Zettels have limited space, I have to distill my notes to fit. A Zettel is too small, at least on the side screen I use for Obsidian, to contain more than a few sub-atomic particles; this is my revised understanding of "atomic note."

    I have forgotten about my FOCUS notes. I used those to direct my focus on various projects. The Zettelkasten.de forum serves as a Zettelholics Anonymous: you return when you slide off the Zettelwagon, confess your sins against the Method, and promise to resume with rejuvenated faith. An LLM cannot replace that. Not yet.

    GitHub. Erdős #2. Problems worthy of attack / prove their worth by hitting back. -- Piet Hein. Alter ego: Erel Dogg (not the first). CC BY-SA 4.0.

  • Notes drift into the cosmic void, sending projects tumbling through zero gravity. The Zettelkasten.de forum serves as Mission Control for wayward zettelnauts—you check back in after losing orbit, acknowledge that you’ve veered off course, and commit to re-entering the disciplined atmosphere of the Method. Don't get stuck on the launch pad.

    Will Simpson
    My peak cognition is behind me. One day soon, I will read my last book, write my last note, eat my last meal, and kiss my sweetie for the last time.
    kestrelcreek.com

  • @zettelsan said:

    • [10.1] [20250225] 物を知るためには無知でなければならない (One must be ignorant to know things)
    • [4.1] [20250225] 幸せを見つけようとしてはならない (Do not try to find happiness)
    • [4.1a] [20250225] 自己実現とは人生が既に終わったかのように生きることである (Self-realization is to live as if life were already over)

    This is an interesting group of notes. I love the surprising juxtaposition of common expectations in the titles.

    Will you share more about these notes? I'm curious about the threads [10] and [4]. Have you developed a [4.2] or a [4.1b]? Maybe this is the wrong question.

    Will Simpson
    My peak cognition is behind me. One day soon, I will read my last book, write my last note, eat my last meal, and kiss my sweetie for the last time.
    kestrelcreek.com

  • @Will said:

    @zettelsan said:

    • [10.1] [20250225] 物を知るためには無知でなければならない (One must be ignorant to know things)
    • [4.1] [20250225] 幸せを見つけようとしてはならない (Do not try to find happiness)
    • [4.1a] [20250225] 自己実現とは人生が既に終わったかのように生きることである (Self-realization is to live as if life were already over)

    @zettelsan is cultivating a Zen-telkasten.

    GitHub. Erdős #2. Problems worthy of attack / prove their worth by hitting back. -- Piet Hein. Alter ego: Erel Dogg (not the first). CC BY-SA 4.0.

  • @zettelsan might be a Koankasten Sage.

    Will Simpson
    My peak cognition is behind me. One day soon, I will read my last book, write my last note, eat my last meal, and kiss my sweetie for the last time.
    kestrelcreek.com

  • @Will @ZettelDistraction Indeed, you guys are right on in that the brief note is about an anecdote in Zen Buddhism.

    I wish I could do the visibility toggle thing that Will is using to keep the post well-formatted at a reasonable size, but it looks like the markup is available for posts but not for comments.

    So I'll just copy and paste the said notes, with DeepL translation in parentheses when relevant.

    ⸺⸺⸺

    [10.1] [20250225] 物を知るためには無知でなければならない (One must be ignorant to know things)

    モノを知るためには無知でなければならない。禅宗の逸話に次のようなものがある。たくさんの知識を湯呑み茶碗に流し込むと、いずれこぼれだしてしまう。そのとき、新しい知識をさらに流し込むことはできない。(To know things, one must be ignorant. There is a Zen Buddhist anecdote that goes something like this: "If you pour a lot of knowledge into a teacup, it will eventually spill out. If you pour a lot of knowledge into a teacup, it will eventually spill out. When that happens, new knowledge cannot be poured into the teacup. )

    There’s a story about a student who went to visit a famous Zen master, who quietly served tea as the student talked on and on about everything he knew about Zen. The master poured the student’s cup to the brim, and then kept pouring. As the student watched the cup overflow, he blurted out, “It’s full! no more will go in!”

    “This is you,” the master replied. “How can I show you Zen unless you first empty your cup?” (p. 65)

    正しく学ぶためには空の湯飲み茶碗のようでなければならない。(To learn correctly it must be like an empty teacup)

    この見方は一見美しい。しかし、新たな発見は既知をつなげる網目状の構造から生まれることを踏まえると、すべてを無から学ぶという態度が正しいとは言い切れない。(At first glance, this view is beautiful. However, given that new discoveries come from a web of connecting knowns, the attitude of learning everything from nothing cannot necessarily be said to be correct.)

    • 【出典(source)】p. 65, No-nonsense Buddhism for beginners

    ⸺⸺⸺

    I started out with 10.1 because I found the anecdote interesting. It tells about the mindset you should maintain to keep learning. The book is written by an American guy who hosts a podcast on secular Buddhism. I enjoy learning Buddhism through the eyes of Westerners, as they often take an analytic approach whereas Easterners sometimes struggle to see it objectively, as it's quite embedded into their culture already.

    Then 4.1 & 4.1a are from my reading of John Gray's Silence of Animals. They are both about his criticism of self-help virtue. Gray actually uses two paragraphs to say essentially the same thing but expressed slightly differently.

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    [4.1] [20250225] 幸せを見つけようとしてはならない (Do not try to find happiness)

    現代人は幸福の追求こそ人生の究極目的であると考えがちだが、少し視点を変えてみると新しい境地が見えてくる。哲学者ジョン・グレイは「幸せなんかは探さないほうがよい」と言う。
    (People today tend to think that the pursuit of happiness is the ultimate goal of life, but a slight change in perspective reveals new ground. Philosopher John Gray says, "It is better not to search for happiness.)

    幸せを求めることは人生が終わる前に生ききってしまうようなものだ。重要なことはすべて事前にわかってしまっている。何が欲しいのか、自分は何者なのだろうか。そんな退屈な物語の登場人物になる重荷を背負う必要はあるだろうか。自然に任せつつ人生を築き上げていく方が、道半ばで自分に語り続ける物語に執着しすぎるより、よほどいいだろう。

    This is not to say we should pursue happiness indirectly – an idea also inherited from Aristotle. Rather, we are best off not looking for happiness at all. Looking for happiness is like having lived your life before it is over. You know everything important in advance: what you want, who you are. Why saddle yourself with the burden of being a character in such a dull tale? Better make up your life as you go along, and not be too attached to the stories you tell yourself on the way. (loc. 1143)

    • 【関連】ジョン・グレイの主張の文脈についてはアリストテレスのユーダイモニアや自己啓発を批判する<cite:&Gray2013SilenceAnimalsProgress>で該当する章を参照 ([related] See the relevant chapter in …, which criticizes Aristotle's eudaimonia and self-help, for the context of John Gray's claims.)

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    I especially loved this framing of Gray's: "Spending your days writing an obituary of a person you might have been seems an odd way to live."

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    [4.1a] [20250225] 自己実現とは人生が既に終わったかのように生きることである (Self-realization is to live as if life were already over)

    自己実現には理想的な人生のモデルが必要となる。幸せな人生とはその実現のことになる。アリストテレス以来、哲学者は我々にこのような後ろ向きの思考を促してきたが、実際の人生は十人十色であり、生きる道は様々なものである。型にはまった自己実現の成就こそ良き人生とすることは、自分の人生を既に終わったものであるかのように考えているということなのだ。憧れの人の訃報を書くために日々を過ごすのは、奇妙な生き方といえないだろうか。

    The idea of self-realization is one of the most destructive of modern fictions. It suggests you can flourish in only one sort of life, or a small number of similar lives, when in fact everybody can thrive in a large variety of ways. We think of a happy life as one that culminates in eventual fulfilment. Ever since Aristotle philosophers have encouraged us to think in this backward-looking way. But it means thinking of your life as if it had already ended, and none of us knows how we will end. Spending your days writing an obituary of a person you might have been seems an odd way to live. (loc. 1138)

    • 【前】[4.1] 幸せを見つけようとしてはならない]
    • 【出典】<cite:&Gray2013SilenceAnimalsProgress> (source)

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    When young, we all aspire to be something. Being rich, being happy, being healthy, etc. We are handed out which role models represent the status, and many follow the mimetic desire. But to live like that is not a realization of self. It has been realized, and an obituary has already been written about it.

    I felt a bit sad, since I, too, may have been writing an obituary all these years.

  • @zettelsan said:

    When young, we all aspire to be something. Being rich, being happy, being healthy, etc. We are handed out which role models represent the status, and many follow the mimetic desire. But to live like that is not a realization of self. It has been realized, and an obituary has already been written about it.

    I felt a bit sad, since I, too, may have been writing an obituary all these years.

    Dan Kaufman's essay Endings offers a constructive and encouraging alternative philosophy; here is a relevant excerpt.

    People, for the most part, are not made to be aimless and random: to hope and aspire and make plans not only seem quintessentially human, but part of what make it potentially such a joy. This is not to deny the beauty or significance of the accidental pleasures and good fortune that occasionally surprise us with their unexpected bounties, but simply to observe that human happiness seems wrapped up with hoping for things and seeing them through; so much so that life seems diminished without it. Indeed, this is what I found so dissatisfying about Stoicism. It’s all very well to classify the things over which we have no control as “indifferents” and to tell us that we shouldn’t be distressed by them when they go wrong, but the notion that a life in which none or few of the things one hoped for and worked towards have come to pass but where one has “tried well” should (or could) be satisfying, because the latter is “in our control,” while the former is not, is either silly or glib or both.

    The trick, then, is to find a way of thinking about one’s life that is neither narrational nor that of the aimless gambler for whom “nothing applies,” but also not that of the Stoic who claims that success and failure have nothing to do with “flourishing.” Though also somewhat glib, the old chestnut, “it’s the journey not the destination” seems to hold some promise, but it will require thought and development and hopefully, greater sophistication. I’m working on it.

    GitHub. Erdős #2. Problems worthy of attack / prove their worth by hitting back. -- Piet Hein. Alter ego: Erel Dogg (not the first). CC BY-SA 4.0.

  • For me, Stoicism collapses into triviality. It says there are things we control (our attitudes and judgments) and things we cannot control. Since I am a biological determinist, nothing is truly under our control. The appearance of choice is a phenomenological illusion determined by prior biological and environmental causes. The Stoic rejoinder, if it is one, that only the perception of control matters undercuts the Stoic Logos, abandoned in favor of phenomenology. In the therapeutic terminology of ordinary language philosophy, we have dissolved the project to reconcile the Manifest Image with the Scientific Image. But the dissolution leaves us with no way to quit Stoicism.

    GitHub. Erdős #2. Problems worthy of attack / prove their worth by hitting back. -- Piet Hein. Alter ego: Erel Dogg (not the first). CC BY-SA 4.0.

  • @ZettelDistraction said:
    For me, Stoicism collapses into triviality. It says there are things we control (our attitudes and judgments) and things we cannot control. Since I am a biological determinist, nothing is truly under our control. The appearance of choice is a phenomenological illusion determined by prior biological and environmental causes. The Stoic rejoinder, if it is one, that only the perception of control matters undercuts the Stoic Logos, abandoned in favor of phenomenology. In the therapeutic terminology of ordinary language philosophy, we have dissolved the project to reconcile the Manifest Image with the Scientific Image. But the dissolution leaves us with no way to quit Stoicism.

    My background is physical science, so I had naturally tended to a materialist view of things, but after losing the sense of meaning, I'm now drawn into a view that it's okay for us human beings to see the world through the lens of illusions. Those who cannot stay happy or find a meaning of life may be less capable of seeing such illusions. Our cognition evolved so much to the extent that we see things we don't need to see. Illusions may be a shielding mechanism to save us from abyss.

    Thanks for the essay by Dan Kaufman, by the way. I enjoy learning ancient thoughts like Stoicism and Buddhism these days.

  • This is the best bot so far. Just wanted to keep this, since it seems that humanity seems to start its losing battle with AI.

    I am a Zettler

  • @zettelsan What do you mean by "illusion"?

    I am a Zettler

  • edited March 14

    @Sascha said:
    @zettelsan What do you mean by "illusion"?

    Otto Rank once said

    With the truth, one cannot live. To be able to live one needs illusions, not only outer illusions such as art, religion, philosophy, science and love afford, but inner illusions which first condition the outer [i.e., a secure sense of one’s active powers, and of being able to count on the powers of others]. The more a man can take reality as truth, appearance as essence, the sounder, the better adjusted, the happier will he be… this constantly effective process of self-deceiving, pretending and blundering, is no psychopathological mechanism

    When people see the "truth" directly, people cannot bear the emptiness. Thus people need illusions to look away from it. And that (ironically) created all that we consider wonderfully human today, e.g., art, culture, civilization. This is roughly the thesis Ernest Becker presented in The Denial of Death (1973). I'm not sure if the Pulitzer-winning book has had any traction outside the U.S., where we still see it occasionally on the bookstore shelf these days.

    A perspective that I'm fond of is from evolutionary psychology of suicide. Why do us humans choose life over death, when the former can be nasty, brutish, and short, to which the latter provides a quick, effective solution? In The Evolution of Life Worth Living, C. A. Soper presents an argument that evolution equipped humans with mentality to see life positively to guard against them choosing suicide as a solution. The normalcy bias, the Lake Wobegon effect, etc. These may be for us to see the illusion of self-worth, so that we don't have to see the "truth" that Otto Rank mentioned.

    So that's the sense in which I used the term illusion.

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