Data vs Capta
I didn't know this distinction, but it makes it very easy to express something I usually beat around the bush in writing to get across.
Data are considered objective “information” while capta is information that is captured because it conforms to the rules and hypothesis set for the experiment.
Johanna Drucker: Graphesis, 2011 -- turned into a book by 2017
https://peterahall.com/mapping/Drucker_graphesis_2011.pdf
Data/Capta is nice when operationalized so that you get a name for "this is a selection from things in the world, mediated also by the choice of tools of observation"; it's a classic problem of philosophy of science, that how your tools of perception and measurement influence what can even be 'seen'. (I'm rusty on that front, but that's the association I hang this on.)
So where data is given, capta is pre-selected. Semantically this makes room for data to not be relative to the observer, an objective reality, in practice I don't know the extent of that set ![]()
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Comments
The idea can also be expressed with the term "situated data":
Lavin M. Why digital humanists should emphasize situated data over capta. Digital Humanities Quarterly. 2021;15(2). https://dhq.digitalhumanities.org/vol/15/2/000556/000556.html
Do you mean this book? https://www.hup.harvard.edu/books/9780674724938
In typical versions of Chris Argyris's ladder of inference model (see the linked Wikipedia article for an example), "capta" would be the bottom rung of the ladder, and "data" would be the ground on which the ladder is situated.
Building on @harr's reference, one could also differentiate between situated data and situated capta using the same ladder of inference model: situated data are the data available wherever the ladder is situated (but the ladder could be moved to somewhere else), and situated capta are selected from the situated data. But the whole ladder is always situated.
"Capta" is not a standard term of art in the sciences. I don't understand that definition and I'm not even sure it's coherent. I first thought it was describing what has come to be called "pre-registration" in statistics, but that's probably not it. "Data" is not "objective information", but the result of experiment or observation of some kind. You could say that the kind of data that gets observed is the result of the kind of measurement, but that's almost a tautology.
Anyway, the term only appears twice in the linked paper, which seems to be about the benefits of using visualization techniques to help understand various concepts and ideas, even where the subject matter at first seems to be abstract. I didn't see how it has anything to do with that definition of "capta".
So I don't know what this distinction is expressing. I might even agree with it if I understood it, who knows?
@tomp said:
It's true enough that capta is not a common term in the sciences (Johanna Drucker, @ctietze's source, is a humanities scholar), but it seems that you didn't check the literature before commenting, because the distinction has been made elsewhere and is not incoherent; for example, geographer Rob Kitchin says in his chapter "The Nature of Data" (in Data Lives, Bristol UP, 2021) (emphasis added):
Kitchin's view is congruent with what I said about how the distinction maps onto Chris Argyris's ladder of inference.
The term was proposed by Drucker in an influential article:
This is where the term appears (emphasis in the original text):
"This requires first and foremost that we reconceive all data as capta. Differences in the etymological roots of the terms data and capta make the distinction between constructivist and realist approaches clear. Capta is “taken” actively while data is assumed to be a “given” able to be recorded and observed. From this distinction, a world of differences arises. Humanistic inquiry acknowledges the situated, partial, and constitutive character of knowledge production, the recognition that knowledge is constructed, taken, not simply given as a natural representation of pre-existing fact."
And this describes the goal of the article:
"The polemic I set forth here outlines several basic principles on which to proceed differently by suggesting that what is needed is not a set of applications to display humanities “data” but a new approach that uses humanities principles to constitute capta and its display. At stake, as I have said before and in many contexts, is the authority of humanistic knowledge in a culture increasingly beset by quantitative approaches that operate on claims of certainty. Bureaucracies process human activity through statistical means and when the methods grounded in empirical sciences are put at the service of the social sciences or humanities in a crudely reductive manner, basic principles of critical thought are violated, or at the very least, put too far to the side. To intervene in this ideological system, humanists, and the values they embrace and enact, must counter with conceptual tools that demonstrate humanities principles in their operation, execution, and display. The digital humanities can no longer afford to take its tools and methods from disciplines whose fundamental epistemological assumptions are at odds with humanistic method."
The article's conclusion compares capta and data:
"But the idea of capta as fundamentally co-dependent, constituted relationally, between observer and observed phenomena, is fundamentally different from the concept of data created as an observer-independent phenomena."
I think the term "capta" didn't catch on precisely because "all data is capta". We already have a word for captured data, it's called "data". :-) The word itself doesn't provide new insights. But it prompts an interesting discussion about subjectivity and context in capturing, processing and presenting data.
I find Lavin's take (see earlier post) on the etymology of the word "data" interesting, because it traces it back to Greek origins and because it distinguishes different uses in English in the last few hundred years.
@harr said:
I found Kitchin's chapter "The Nature of Data", which I mentioned above, independently in a literature search, but on returning to Lavin's article, I see that he quotes an earlier book by Kitchin:
@harr's quotes from Drucker's "Humanities Approaches to Graphical Display" sound a bit as if Drucker is engaged in a culture war of the humanities against the sciences, so I think it's important to temper the first quoted paragraph from that article with the subsequent omitted sentences that dispels the culture-war impression:
The word is not in the Merriam-Webster or the Oxford English Dictionary. Merriam-Webster for "data":
My own understanding of the normal use of "data" is in accordance.
I'm less interested in who and how many use the word "capta" as I am in what the actual distinction is that you have in mind because I still don't know. Even those two descriptions you've quoted don't seem to say the same thing.
This is reminiscent of some statistical methods in which the actual sample elements is regarded as being drawn from a much larger (possibly infinite) pool of elements.
A correction:
This is reminiscent of some statistical methods in which the actual sample elements is regarded as being drawn from a much larger (possibly infinite) pool of elements.
@tomp my original post consistent of just what you asked for, a distinction
Author at Zettelkasten.de • https://christiantietze.de/
Drucker isn't fighting science, but a certain belief within the humanities (paragraph 49, emphasis added):
And (par. 51):
Drucker critizises a "mechanistic approach to realism" (par. 5) and "mechanistic or naturalistic realist representations of pre-existing or self-evident information" (par. 7).
I find the concept of "capta" difficult to grasp (par. 14, emphasis added):
I find the graphical aspect of the paper much more interesting. Drucker believes that the "rhetorical force of graphical display is too important a field for its design to be adopted without critical scrutiny and the full force of theoretical insight." (par. 7) I don't find the examples convincing, but I appreciate the exploration of visual representations that center subjectivity.
@tomp said:
and
The first quoted line, defining data as information that is output by a sensing device or organ, and the second quoted line, on statistical sampling, are very much connected via summary statistical perception.1 Our perceptual experience is a kind of statistical capta of the data output by our perceptual organs, not to mention the data that could potentially be output by more sensitive sensing devices!
A possibly relevant analogy has also been made between perception and experiments.2
For example: David Whitney, Jason Haberman, and Timothy D. Sweeny. "From textures to crowds: multiple levels of summary statistical perception". In: John S. Werner & Leo M. Chalupa, editors. The New Visual Neurosciences. Cambridge, MA: MIT Press, 2014, pp. 695–709. ↩︎
Karl J. Friston, Rick A. Adams, Laurent Perrinet, & Michael Breakspear (2012). "Perceptions as hypotheses: saccades as experiments". Frontiers in Psychology, 3, 151. ↩︎
My problem here is that the words that follow "while capta" don't convey anything useful to me. To the limited degree I can follow, they seem to say that any experimental outcome that disagrees with the hypothesis behind the experiment are are not actually information (or maybe not actually "capta").
I imagine and hope that's not what you have in mind.
@harr said:
Lavin, in footnote 2 of his article, rightly criticizes Drucker's discussion of the opposition between realism and constructivism as too simplistic. She's not wrong about the problems with naive realism, but varieties of critical scientific realism are undiscussed.
@tomp Start simpler -- you do an experiment to measure the time something takes to travel a distance. You measure the distance, then set the experiment in motion and stop the time. This captures the velocity (distance-per-time). Per experiment design, it doesn't also tell you how the thing tastes that traveled, or whether it had a nice day, or wanted to move at all. That's all not available info in this setup.
What you see is all there is -- but by virtue of seeing, you don't capture what's audible.
Does that make more sense than the dense quote?
Author at Zettelkasten.de • https://christiantietze.de/
Is there a suggestion that capta, so called, is suspect? Suppose I limit the bandwidth of my receiver to reduce interference from neighboring signals outside some range of interest. I orient a directional antennal to null out noise generated by nearby switching power supplies. Now I am ideologically suspect because I have excluded signals and noise that deserved equal time with the signal I am interested in, and worse, I decoded a transatlantic signal below the noise level.
Zettel GitHub. Zettel Wiki Erdős #2. Problems worthy of attack prove their worth by hitting back. -- Piet Hein. PROBLEMS. Grooks, 1966. CC BY-SA 4.0.
OK, that makes sense in light of what Drucker seems to be interested in. There would be a close connection, perhaps, with the concept of qualia, as well. So you are saying that any given account (or experiment) touches only a subset of possible aspects that could have been measured. That subset Drucker wants to give the awkward name of "capta".
...
My portmanteau word for such individuals (inspired by an acquaintance) is "idiosyncretin."
This isn't to deny the need for methodological questions — whether "Raw Data is an Oxymoron" holds, and other matters of interpretation — which I leave to the experts.
Zettel GitHub. Zettel Wiki Erdős #2. Problems worthy of attack prove their worth by hitting back. -- Piet Hein. PROBLEMS. Grooks, 1966. CC BY-SA 4.0.
I like it.
@ZettelDistraction said:
Yes, I think it's clear that for Drucker the point of using the term capta is, as she wrote, "to return the humanistic tenets of constructedness and interpretation to the fore", which involves critically questioning the methods used in producing the capta, because for her, too often "data pass themselves off as mere descriptions of a priori conditions". One doesn't need the term capta to emphasize this critical questioning (nor is it the exclusive specialty of "humanistic" scholars), but that's largely why she (and others such as Kitchin) use the term (even if others such as Kitchin quickly revert to speaking of data for practical reasons).
I'm reminded of Ian Hacking's taxonomy of elements of laboratory experiment, in "The self-vindication of the laboratory sciences" (in Science as Practice and Culture, edited by Andrew Pickering, Chicago, 1992). Hacking said that the purpose of the taxonomy was to draw attention to the variety of elements of experimental practice that could be critically questioned.
Here is Hacking's taxonomy, from my notes, which he grouped into three areas:
1. Ideas
2. Things
3. Marks and the manipulation of marks
Hacking commented, in part:
Drucker's intervention is more suited to the digital humanities than to international relations, where maps with fuzzy boundaries and complexified narratives can supply ammunition to bad actors.†
†Pun intended
Zettel GitHub. Zettel Wiki Erdős #2. Problems worthy of attack prove their worth by hitting back. -- Piet Hein. PROBLEMS. Grooks, 1966. CC BY-SA 4.0.